I warned you early on. Caution is needed when exploring the legacy of James the Great. From the bunk where I am perched* it is the stuff of national epic. And when it comes to epics, the roar of the anthem can drown the melody of truth.
The story of the end of James the Great is described in the New Testament. Outside the New Testament, however, his story lives on. Part of that story is dedicated to a epic journey that the Bible is mum about, and part of that story is dedicated to a post-death appearance. Both of these accounts teeter wildly into the area of myth, but never say that to a Spaniard. It may cost you an eye.
The bus was nearly at capacity with 47 persons when we rolled into the airport. In a similar way, our hearts and minds were full. Old friendships had been enriched and new friendships had been forged over the course of the past two weeks. We hugged and shared goodbyes, knowing that as we returned home, we did so as changed people.
Twenty-one Bible Lands Explorers from the United States and Mexico hit trail this summer in Israel-Palestine. In eleven days they managed to cover the ground from Dan to Beer-sheba. More importantly, these pilgrims came from from very different locations and stations of life. They gathered as strangers, but parted as family.
The advantages of exploring Bible Lands with a small group of friends are many. Priorities and agenda are not dictated by company interests. The racket of commissioned group shopping and guide-kickbacks are eliminated. Heightened interaction with local culture is possible. Pace is whatever the fellowship decides. In short, the tyranny of the program is eliminated.